The Laws of Psychic Phenomena by Thompson J. Hudson (c)1893
This is a big book that discusses a lot material dealing with the mind and consciousness, and is well worth a read, even if you're not a devotee of psychic phenomena. I imagine that in it's day, it was widely received, considering that it was discussed in other books of the period, including some of William Walker Atkinson's writings on New Thought (and I think he even lifted a paragraph or two directly!) The author was a lawyer with a keen and logical mind.
Within the scope of the book is a great deal of what was then cutting edge psychological thinking, some of which is still valid today. At the time he was writing his book, spiritism was very popular with the public, and some of the top thinkers of the day were investigating the possibility of any validity to their seances. While the author is confident in telepathic psychic phenomena, he is not a believer in spirits of the dead or the ability of spiritualists to communicate with them, but he is willing to concede that some genuine psychic phenomena may unwillingly be generated by the spirit mediums themselves, and he also explores the psychology he feels is behind both the people involved and the practice which produces what seems to be messages from beyond.
He describes the Conscious mind and the Subconscious mind as the
objective and subjective minds, respectively, and that practical
terminology is still occasionally used today. His observations on the subjective/subconscious mind are particularly valid and modern-sounding, such as it's ability to focus deeply on a subject while being oblivious to things like the passage of time, how it has incredible recall of memory, and how it has little objective judgement and so it can easily be led into imaginary experiences and even hallucinations. He even posits that some mental illnesses may be the result of an imbalance between the objective and subjective minds.
In discussing the three big varieties of hypnotism at the time of his time -- those of James Braid, The Nancy School of France, and Mesmerism-- he defines them more practically with the following terms: "Physical hypnotism" for Braid's use of physical suggestion, like the eye-lock (subject rolls his eyes upward until eye fatigue occurs), "Suggestive Hypnotism" for the Nancy practitioners that employed purely verbal techniques, and "Magnetic/Fluidic Hypnotism" to refer to Mesmerism.
A lot of his book discusses events and experiments being published at the time which come from a variety of sources, from newspapers to the official publications of scientific organizations, and he examines them with a clear an logical mind.
Of course, he is very confident in the reality of psychic phenomena, and his book, after all, is an attempt to bring it from an occult art to an applicable science. He examines various practices for their effectiveness and finally endorses Mesmerism, since it is the only trance method that employs the metaphysical magnetic fluid that seems to be responsible for psychic phenomena. He discusses telepathy and also remote healing (another very popular subject art that time), and cites examples recorded by the British Society for Psychical Research. His primary interest in in what is called "Mental Therapeutics" which is to say, using Mesmeric power for healing people. To that end, in Chapter 13, he presents "A New System of Mental Therapeutics," which takes into consideration all the latest data (from 1893), some of which he cites in the book. (Some rather un-PC experiments carried out by the experimenters from the British Society involved projecting a "ghost" of themselves into the bedrooms of unsuspecting female acquaintances, and happily reporting that the terrified women contacted them the next day to tell them of the of their experience!)
His simple solution to the eternal bugaboo of why time and distance are irrelevant in psychic communication is surprisingly simple-- those dimensions are relevant only to the objective/conscious mind. Psychic phenomena is subjective communication.
Towards the end of the book, he reconciles his scientific psychic observations with Christianity, which he feels are completely compatible. If this sort of thing interests you, he offers some interesting observations -- if people had a better understanding of the laws of psychic phenomena, the biblical descriptions of Jesus' miracles would have been much shorter and more technical, that the subconscious/objective mind is the immortal soul of the person and that the objective mind is merely a kind of logical function, and more.
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