Showing posts with label magnetic. Show all posts
Showing posts with label magnetic. Show all posts

Friday, December 31, 2021

Book Report: Mesmerism Unveiled! by Leslie J. Gee (c)1885


Mesmerism Unveiled!
by Leslie J. Gee (c)1885

Background information: From what is inferred in the book, the author was a popular stage performer of mesmerism, although I was unable to find anything about his performances on line.  He seems to speak with a great deal of experience and the same kind of passion for his art that most hypnotists have today. This little book (approx 50 pages) was likely an item that he sold at his shows to those interested in learning for themselves.

While I was unable to find any information about his performances, he does include his home address (circa 1885) in order for readers to contact him if they had any questions. There is currently a somewhat rundown single-family house on the site (thanks, Google maps!) that was built in 1890. No record that I could find of the previous house or landowner.

The subtitle of this book is "The Only Work Ever Published Giving Full Instructions How to Practice and Master the Art of Psychology, or Mesmerism" and, indeed, there seems to be material that I have not seen in any other books of Mesmerism, so for novelty value alone, it's a worthwhile little volume.

Today we think of Mesmerism as a primitive kind of hypnosis, but that is not exactly the case. While is did utilize trance and suggestion to effect changes in the client, Mesmerism was based on the idea that there was an actual "magnetic fluid," an invisible energy, that ran through the nervous system, and which, with practice, could be projected to people and things to effect certain kinds of results. While mesmerism is a thing of the past, we find similar concepts surviving in Christian Science, Polarity, Laying on of Hands, Chinese Chi Gung and Indian Pranic healing, and so forth. A Mesmerist would typically wave his hands over his subject, utilizing "magnetic passes" to affect the energy flow of the subject. Because there was a direct exchange of energy between Magnetizer and subject, it was assumed there was some kind of telepathic connection at work, and indeed, the usual expected results that could be achieved from this art included the same that hypnotism is known for, like smoking, drinking, weight management, etc., it was also commonly believed that mesmerism could produce clairvoyance, telepathy and other exotic phenomena. 

The book is written in an easy conversational style (albeit a very 19th century style). The most notable thing about this book is that it offers a rapid method of Mesmerism, utilizing touches on certain parts of the subject's head, in addition to the usual magnetic passes. Another thing is that he doesn't dwell on practice and exercises for projecting one's magnetic energy. (many of the books that I've read offer exercises for beginning Mesmerists like pointing your fingers at an empty chair to learn to project energy, or meditative energy gathering exercises). Typically mesmerism is a very slow process of making magnetic passes in front of the subject for at least half an hour, until trance is achieved (L.E.Young actually advised people to use hypnosis and not Mesmerism for stage shows because the Magnetic method was so slow and boring). 

The author attempts to demonstrate that Mesmerism is a common phenomenon, and uses the examples of rapport between animals and trainers. He then goes on to describe the science behind it, which is primarily Phrenology (a debunked science of how different parts of the mind work), and a version of neurology which little resembles what we know today. 

In addition to his own method, he presents three methods which he describes as being very popular (in his day). One is the slow method of magnetic passes, one is a kind of Mesmerism utilizing eye fixation that is called "Hypnotism" (that was probably brand new at the time!), and a kind of group operation. 

For his own method, he goes into depth, including the attitude and emotion the Magnetizer should be using, the importance of will power and persistence, the specific touches and passes he employs on stage for rapid Mesmerism, and how to chose the most responsive subjects (several times in the book he reminds us that while everyone can be mesmerized, only 40 people in 1000 will be really easily brought into trance).
He gives directions on the way a beginner should start, and what to expect, and also some effects that can be done with a subject that are still common today, like spinning hand, acting out suggestions, singing, etc., and some suggestions we wouldn't use today, like pushing sewing needles into their cheek, convincing them to eat candles like candy, making them believe they're chased by snakes or that their house is on fire, etc. Suggestions that are not at all common today but were part and parcel of the Mesmerism were the development of psychic skills like clairvoyance and telepathy, though he does warn that it may take a hundred sessions before some people will develop these abilities. He even offers instruction on "charging" a glass of water in order to bring the magnetic power right to the internal organs.

Overall, the author is very encouraging and stresses persistence and patience in developing this ability. He advises beginners who may have questions to consult their local Mesmerist or Clairvoyant, or even send letters to his home. He even offers some herbal substances that he feels may strengthen the beginner's performance, including quinine and a tonic made of Valerian, Catnip, Skullcap, Coriander and Capsicum (the first three herbs are known for their calming, anti-stress qualities).

I have never had any experience performing Mesmerism, so I can't discuss the efficacy of the book, but as a nice addition to a library of this kind of ephemera. I couldn't even fins an image of the original printing, but the book can be found on the web in PDF form, and facsimile editions can be got from https://www.forgottenbooks.com/en/books/MesmerismUnveiled_10834811

Sunday, October 24, 2021

Book Report: The Laws of Psychic Phenomena by Thompson J. Hudson (c)1893

The Laws of Psychic Phenomena by Thompson J. Hudson (c)1893

This is a big book that discusses a lot material dealing with the mind and consciousness, and is well worth a read, even if you're not a devotee of psychic phenomena. I imagine that in it's day, it was widely received, considering that it was discussed in other books of the period, including some of William Walker Atkinson's writings on New Thought (and I think he even lifted a paragraph or two directly!) The author was a lawyer with a keen and logical mind.

Within the scope of the book is a great deal of what was then cutting edge psychological thinking, some of which is still valid today. At the time he was writing his book, spiritism was very popular with the public, and some of the top thinkers of the day were investigating the possibility of any validity to their seances. While the author is confident in telepathic psychic phenomena, he is not a believer in spirits of the dead or the ability of spiritualists to communicate with them, but he is willing to concede that some genuine psychic phenomena may unwillingly be generated by the spirit mediums themselves, and he also explores the psychology he feels is behind both the people involved and the practice which produces what seems to be messages from beyond.

He describes the Conscious mind and the Subconscious mind as the objective and subjective minds, respectively, and that practical terminology is still occasionally used today. His observations on the subjective/subconscious mind are particularly valid and modern-sounding, such as it's ability to focus deeply on a subject while being oblivious to things like the passage of time, how it has incredible recall of memory, and how it has little objective judgement and so it can easily be led into imaginary experiences and even hallucinations. He even posits that some mental illnesses may be the result of an imbalance between the objective and subjective minds. 

In discussing the three big varieties of hypnotism at the time of his time -- those of James Braid, The Nancy School of France, and Mesmerism-- he defines them more practically with the following terms: "Physical hypnotism" for Braid's use of physical suggestion, like the eye-lock (subject rolls his eyes upward until eye fatigue occurs), "Suggestive Hypnotism" for the Nancy practitioners that employed purely verbal techniques, and "Magnetic/Fluidic Hypnotism" to refer to Mesmerism.   

A lot of his book discusses events and experiments being published at the time which come from a variety of sources, from newspapers to the official publications of scientific organizations, and he examines them with a clear an logical mind. 

Of  course, he is very confident in the reality of psychic phenomena, and his book, after all, is an attempt to bring it from an occult art to an applicable science. He examines various practices for their effectiveness and finally endorses Mesmerism, since it is the only trance method that employs the metaphysical magnetic fluid that seems to be responsible for psychic phenomena. He discusses telepathy and also remote healing (another very popular subject art that time), and cites examples recorded by the British Society for Psychical Research. His primary interest in in what is called "Mental Therapeutics" which is to say, using Mesmeric power for healing people. To that end, in Chapter 13, he presents "A New System of Mental Therapeutics," which takes into consideration all the latest data (from 1893), some of which he cites in the book. (Some rather un-PC experiments carried out by the experimenters from the British Society involved projecting a "ghost" of themselves into the bedrooms of unsuspecting female acquaintances, and happily reporting that the terrified women contacted them the next day to tell them of the of their experience!)

His simple solution to the eternal bugaboo of why time and distance are irrelevant in psychic communication is surprisingly simple-- those dimensions are relevant only to the objective/conscious mind. Psychic phenomena is subjective communication.

Towards the end of the book, he reconciles his scientific psychic observations with Christianity, which he feels are completely compatible. If this sort of thing interests you, he offers some interesting observations -- if people had a better understanding of the laws of psychic phenomena, the biblical descriptions of Jesus' miracles would have been much shorter and more technical, that the subconscious/objective mind is the immortal soul of the person and that the objective mind is merely a kind of logical function, and more.